Mahapranidhana Part 2, 1-20
Part 2.
1) Maha gurui jyinlab dhang
Dagchyag lhagsam namdag pei
Tseme jhyampei mwenlam gyie
Jigten shishing deleg syog
mahaguruko aashirvad ra hamra
vishudha vipul chintanko apramey
maitreya pranidhanle yo loka shanta
tatha sukhmay housh
May this world be made peaceful and happy by the Great Guru's blessing and the immeasurable loving prayers of our extremely pure and abundant contemplation.
2) Dagchyag chyomden tsyoying kur
Thimshing erme rabtu ney
Machyoe lame dhetsen gyi
Yingsu rolwar jyingyie lob
haami sarva pranilayi bhagvanko dharmadhatu
kayama vilay bhayi abhed rupma pratisthit
bhayer akritim anuttar maha sukhako dhatuma
ramaune aashirvad pradan garnuhos
Bless us that we may enjoy the natural and highest great joy of being inseparable in the state of emptiness in the Dharmakaya of the perfectly enlightened.
literally:
May we, all the sentient beings, be blessed, being dissolved in the dharma element of the Blessed One having been rooted in the undifferentiated form to delight in the element of unvirtual supreme great happiness.
3) Nelug dwendam matog shing
Yijyung kwintag rabthwil ney
Ngijin marig togpei daar
Rangchhwei rangdwel thongwar shyog
paramaarth Satyako sthiti bodha
nagareko tatha chittadvara utpadit
parikalpit sansarma atibhramit bhayera
ma ra mero duyi dharanako avidyarupi
kalpanako jaalbhitra svyam pareko
sthiti ra mukta hune marga darshan prapta
houn
May all sentient beings having seen the self imprisonment of being entrapped in the two misconceptions of me and my, ignorance, and imagination; which without knowing the condition of ultimate truth revolve to the self produced conceptual forms of imputation, see the path to self liberation.
4) Marig ngijin lasog pey
Nachhog lengen shagpa ley
Dhebur wangme ngerchyoe pa
Lugjyung lugdog toypar shyog
avidyayukta ma ra mero duidharna
aadile vibhinna kukarma haru sanchit garera
tyasko fal svadhin rahit upbhog
garney pranile karmako riti anulom ra
pratilom bodh garun
May sentient beings know the rules of ascending and descending Samsara, people who without self independence (exception) consume various fruit of bad karma through the ignorance of the two misconceptions of me and my and so forth.
5) Malwie yonten kwingyi shyi
Jhyampei tsulthim gyeden ney
Kyewoe chhogshag deepjyang shing
Lamar jalwel soenam thob
asheys gunako aadhar(shrot) maitriya
ashtashila yukta bhayera sabayi manavle punya
sambhar tatha pap avaranharu sudha gari
bodhisattva guruharuko darshan labh garney
saubhagya prapta hos
May all sentient beings receive the opportunity to see the enlightened gurus by maintaining virtuous karma and purifying their veil of sins after taking the eight loving vows which are the source of infinite quality.
6) Jyamgwen dolma chenre shig
Daagpo baitri lasog pei
Jyingyi labshing lungten te
Tsedi dwendang denpar shyog
arya maitreya natha, aryatara, arya
lokeshvar, dhakpo, baitriharule aasirvad
pradan gari siddhi prapti hune bhavisyavani
garera yas manav jivan sarthak haun
May this human life be fruitful receiving blessing and future prediction of being enlightened by the Arya Maitri Nath, Arya Tara, Arya Lokesvara, Daagpho and Baitri and so forth.
7) Khorwa jyisi khyamgyur kyang
Tagtu lama dangthe ney
Langdor nekwin shejye chying
Phagpei lamle midog shyog
sansarma jati bhautariye pani sada
guruharusang samagam bhayer tyagni ra
apnauni parne kuraharu gyat garde arya
margabata jagatprani kahilayi pabi bimukh
nahoun
Even though we are moving through the cycle of existence, after having met the spiritual guru may all sentient beings never stray from the noble path knowing the entire side of taking and discarding karma.
8) Lamar yimi chhepa dang
Lungten payang nangme kyi
Yelwar midor midog pei
Depe lamdu jyugpar shyog
bodhi sattva gurharuprati avishvas garne ra sidhi
fal prapta huna adiko bhavishyavani garepani
chaso narakhi vevasta nagarun baru atut sradha
purvak aryamargako anusaran garun
May we not disbelieve the spiritual guru and may we not be uninterested even though they have predicted our enlightenment, but may all beings follow the path of enlightenment with irreversible faith.
9) Dedwi chherab ngama nam
Dhenshing togpa phelgyur ney
Ngondwi madub lamshyug shing
Dubpa tagchye thobpar shyog
tyas saamay purvajuniharu smaran
garbe gyan abhivridhi bhayera parapurva
kalama sidha nagarieka karya
aryamargama pravesh gari sidhiharu
lakshansahit labh hos
After having followed their spiritual path, recalling their past lives and spreading knowledge, may sentient beings receive accomplishments (siddhi) with the signs and accomplish the path which was not accomplished in the past life.
10) Gangdwe jyishin twiljye pei
Gyuma tabui tingjin gyie
Namtwil nelwi shela sog
Chechying yunring negyur chyig
je chaheka yatharupma niman garne
mayasadrshya samadhile vinirmit garieko
sthan. sarir ra bhojan adi upbhoggari
dirgkalin samadhi adimaa sthit houn
May sentient beings live long consuming the places, body and foods which are produced by Maya-sadrishya Samadhi (illusion-like meditative concentration) through which meditation produces everything as wished.
11) Jyungshi namshe semdang chey
Wangdu dwipei tingnge jin
Thaye ngene dowai dwen
Jechyir twilshyug chyegyur chig
agni, jal, vayu, prithvi, vigyan ra man sahit
svadhin parne anant samadhi labh garera
lokhit garn tapasya charya garun
May all sentient beings do penance to benefit all sentient beings receiving complete meditative concentration which controls the four elements and the senses and mind.
12) Dagchyag lamdu jyugpei tse
Dugngal pucham mingyong shing
Dhechen dhedang chhungpa yi
Shalam farol tsinpar shyog
haami margama pravesh garne bakhat raou`n
jati pani dukha nabhogi amitabh buddhako
sukhavati bhavanko sukhasaman sukhayukta bhayera
bhumi ra margako yavat gyan evam gunko
sthan paari pugna skun
While we follow the path without experiencing the slightest suffering, may all sentient beings cross over to the grounds and path of advancement to the state of liberation and omniscience with the same happiness of the Pureland (Sukhavati).
13) Lamdu lobpei kabnam su
Tsyoekyong barchhe rabsel ney
Yidam ngwedub chalwa kwim
Thamche ghegme thobpar shyog
aarya margama adhyanrat
avasthaharuma dharmpalle badha-
archan panchhai ishtadevaharule
sidhi pradan gareka ti sabayi- sabayi
sidhiharu nirvigna prapta garun
While we are practicing the path of enlightenment may the Dharma protector remove all obstacles and may we attain accomplishments (siddhi) without interruption granted by personal deities.
14) Tsengai ngejyung jyangsem dang
Chhetsung tagom chyopei thwie
Dhirni gheshe mepar yang
Lamgom debu jogpar shyog
purva junika vayirag, bodhi chit ra thula
sana darshan, dhyan aachran apnaayko
balle yahan yas junima kalyanmitra
sang bhet nabhaepani aryamargako dhyan
gareko fal sampann haun
May we attain the perfect results of meditating on the path of enlightenment even without Dharma teachers by the power of past lives’ renunciation, enlightened mind (compassion), great and small vision, meditation and practices.
15) Jyangtsyub semkyie rangshen gyi
Dhitsihi dwennam dubpa la
Chonpei kabsu kurdeb dang
Ngethab lasog mebar shyog
Bodhichittpurvak aafno ra aruko
yo ra pachhiko junilayi huney hita garnlayi
prayas gareko avasthama
aakshep ra avahelanaharu
kahilayi pani kasayidvara
pani nahouna.
May the followers of the path not be humiliated and devaluated while with enlightened mind they are attempting to benefit self and others for this and the next life.
16) Tsyogdwie kwintu jyangtsyub kyi
Shingdung shegpei gyalwa dang
Jyangtsyub sempei lamdag la
Thamche depe jyugpar shyog
sabayi disha ra kalaharuma bodhibrikshako muni
pugibaseka buddha ra bodhisattvako margaharuma
sabayidvara shraddha pravesh
haoun
May all sentient beings follow the path of victorious and enlightened beings (Jin and Bodhi Sattvas) who have reached under the Bodhi Tree with the all direction and time pervading enlightened mind (bodhicitta).
17) Gomdang kache ngyamshib te
Jyangtsyub lamsum jedang shing
Shome dugngal nagsog su
Ngyongwai debu ngyurmin shyog
dhyan, tapasya ra anusandhan gari tin
prakarka bodhimargako anusaran garer
asahhay dukha ghanghor jangalharuma
bhogeko fal shidra vipaak haun
May all sentient beings achieve quickly the fruit of experiencing unbearable suffering for the sake of others in the jungles following the three enlightened paths of meditation, penance and research.
18) Lama yidam khando yie
Dibshin dogsying jyigme syog
Gyundu jyinlav ngodub dang
Lungten panam thobpar shyog
Guru, Ishta ra dakiniharyle
chhayajhhey`n rahera sath dee prani
bhayrahit houna tatha sada
ashirbad, siddhi ra bhavisya
vyakaranharu labh garun
May all gurus’ personal deities and sky-walker goddesses accompany sentient beings like a shadow so that they become fearless. May sentient beings always receive blessings, accomplishments (siddhi) and a future prediction of enlightenment.
19) Syine cholme gomgyur chying
Tsulngi lhagpar thonggyur ney
Chhinang jyungwa semdang chey
Deyie rangwang jepar shyog
chittalayi shantima sthapit garney dhyan
kunayi prayatna bina bhavanagari prani
ra jagatko utpatti vinashko dui
padhatima vipashvi bhayi bahari bhitri chaturbhut(prithavi, jal, agni, vayu) man
sahit unle aafno bashma parun
May those sentient beings control the outer elements of water, earth, fire and air as well as mind, meditating effortlessly in calm abiding meditation and analyzing two types of ascending and descending orders of creation and destruction of Samsara.
20) Daggi semkye twulshyug dang
Jyampei mwenlam diyi thwie
Dugngal ledang bagtsyag chey
Shyishying dewe chhimpar shyog
mera yi bodhi chittotpata,
tapasyacharya ra maitiye pranidhanko
prabhavle dukha, karma, basna sahit
shant bhayi sukhle dukhit prani
tript haoun.
May sentient beings through the power of an enlightened mind, penance and loving prayers be freed from suffering, bad karma and mental seeds as well as be contented with the happiness.
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